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Konnichiwa.
Today we're going to discuss "koto-ni suru" and "koto-ni naru".
Last week we looked at "you-ni suru" and "you-ni naru" and we briefly recapitulated
the fact that when we say "(something)-ni naru" we mean that the thing we're speaking about
turned into whatever is marked by -ni.
So if we say "Sakura-wa kaeru-ni natta", we're saying Sakura turned into a frog.
If we say "-ni suru", we're saying that someone deliberately turned what we're talking about
into the ni-marked noun.
So, if we say "Majo-ga Sakura-wo kaeru-ni shita", we're saying the witch turned Sakura into a frog.
So, what about "koto-ni suru" and "koto-ni naru"?
We know that "koto" means a "thing", not a concrete thing like a book or pencil but an
abstract thing, a situation, or a circumstance.
So, if we say "Kekkon suru koto-ni shita", we're saying
literally: It became the thing of getting married.
Obviously we have to have a zero-pronoun here,
because something has to become something.
So, what's "it"?
Well, "it" is what it might be in English: "the situation / the circumstance".
"The circumstance turned into one in which we're getting married/in which getting married is the thing."
We have to use "koto" here because, as you know, we can't attach the logical particle -ni,
or any other logical particle, to anything but a noun.
So, we use "kekkon suru" as the modifier for "koto" in order to give us a noun of the situation
or circumstance of getting married.
So what does it mean?
"We turned the situation into the thing of getting married" means "We decided to get married" /
"We brought about a situation in which getting married was the thing".
And so the textbooks will tell you that "koto-ni suru" means "decide (something)",
and it's not quite as simple as that, as we'll see in a moment.
However, if we say "Furansu-de ryuugaku suru koto-ni natta", we're saying "It became the
thing of studying in France", which really means "It came about that I am going to study in France".
The situation turned from one in which I'm not going to study in France
to one in which I am going to study in France.
Now because "koto-ni suru" is a deliberate act done by whoever is making the decision,
"koto-ni naru" is taken to imply in many cases a deliberate decision.
So we can translate this most of the time as "They're sending me to France to study" /
"It's been decided that I'm going to France to study."
The thing to notice here, though, is that there's no actual mention of a decision by anyone,
and in this case it doesn't matter if we assume that that's what it means, because it probably does.
Some people will say "Kekkon suru koto-ni natta", which kind of means "It's been decided
that we're getting married" or, more literally, "It's come about that we're getting married".
And the reason for saying this is that, even though in this day and age, the people who
decide that they're getting married are almost always the people who are actually getting married,
it sounds a little less forceful, a little less ego-centred,
not to say "we've decided..." but just
to say "It's been decided..." or "It's come about..."
And I have to say that sounds a little bit more pleasant to me as well,
but I'm just an android, so what do I know?
However, we may also say "taihen-na koto-ni natta", and what that means is
"It became -- the situation became -- a terrible thing".
And this does not carry any implication that anybody decided it ought to be a terrible thing.
It does not imply a decision, and there's no reason it would, because there's no mention
of decision anywhere in "koto-ni suru" or "koto-ni naru".
In many cases a decision is implied, but in cases like this -- and there are many times when you'll see
"koto-ni naru" working in this way -- all it's telling us is that the situation came about,
not that anybody decided that the situation should come about.
So this is why it's important to learn structure in Japanese, because if we just get a handful
of Japanese and a handful of English thrown at us -- "koto-ni naru" means "it is decided"
-- well, sometimes it does and sometimes it doesn't.
The important thing to know is what's actually going on in the sentence.
Then we can make a sensible assessment ourselves of what's being said when we see it in
an anime or a book or in conversation.
If you have any questions or comments, please put them in the Comments below and I will answer as usual.
I'd like to thank my Gold Kokeshi patrons, who make these videos possible, and all my
patrons and supporters on Patreon and everywhere.
And I'd like to thank you for attending this lesson.
Kore kara mo yoroshiku onegai shimasu.
Class dismissed.
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